Rosicrucian Writings Online
Aum Mani Padme Hum!!AN EXPLANATION OF THE TIBETAN INCANTATION
By Frater S. J. Marx
[From The Rosicrucian Digest November 1933]
The purpose of the present article is to reveal a further significance of the occult meaning of this mystical word AUM when used either alone or combined in the Tibetan incantation "AUM MANI PADME HUM."
No matter how far back we try to trace its origin in the Vedas, in the Bible or other sources, we seem to be baffled as to its varied uses. In
In a splendid work by Madame Alexandra David-Neel on the Magic and Mystery in Tibet, this mystic who spent fourteen years in that "Land of Snows" which for us Westerners is a land wrapped in an atmosphere of mystery, and is the land of the unknown, the fantastic and impossible; has collated her personal experiences with the lamas in the attainment of concentration and its Cosmic revelations. She states that in
AUM is white and is connected with the Gods (Iha).
MA is blue and connected with the non-gods (Ihamayin).
NI is yellow and is connected with men (mi).
PAD is green and connected with animals (tudo).
ME is red and connected with non-men (Yidag).
HUM is black and connected with dwellers in Purgatory.
She further states that there are several opinions regarding the effect of the recitation of these six syllables. Popular tradition declares that those who frequently repeat the formula will be reborn in the
It is likewise used for the support of a special meditation which may be approximately described as follows:
One identifies six kinds of beings with the six syllables which are pictured in their respective colors as mentioned above. They form a kind of chain without end that circulates through the body, carried on by the breath, entering through one nostril and going out of the other.
As the concentration of the mind becomes more perfect, one sees mentally the length of the chain increasing. Now when they go out with the expiration, the mystic syllables are carried far away, before being observed again with the next inspiration. Yet the chain is not broken, it rather elongates like a rubber band and always remains in touch with the person who meditates.
Gradually also the shape of the Tibetan letters vanish and those who "obtain the fruit" of the practice perceive the six syllables as the six realms in which arise, move, enjoy, suffer and pass away innumerable beings belonging to the six species.
And now it remains for the meditator to realize that the six realms, (the whole phenomenal world) are subjective; a mere creation of the mind which imagines them into which they think.
Advanced mystics reach, by the way of this practice, a trance in which the letters of the formula, as well as the beings and their activity, all merge into THAT which, for lack of a better term, Mahayanist Buddhists have termed "emptiness." Then having realized the "Void" they become emancipated from the illusion of the world and, as a consequence, liberated from rebirths which are but the fruit of a creative delusion.
From this description of the use of AUM MANI PADME HUM by the mystics of
Let us turn our attention from
From rhythmic breathing comes a tendency for all the molecules in the body to move in the same direction; and this is needed, for when the mind is focussed into will the nerve-currents change into a motion resembling that of electricity. The nerves have been proved to show polarity under the action of electric currents. This indicates the fact that when the will is transformed into nerve-currents it has something of the force of electricity. So the rhythmic breathing helps to transform the body into a gigantic battery of will. When this is gained the yogi speaks of rousing the coiled-up power latent at the lower end of the spinal cord.
Thus to bring a state of perfect concentration the Yoga teaches that all the molecules must first move in the same direction, this being brought about by proper breathing. Posture is the next important point to concentrate properly the Yoga states. The meditator is taught to sit upright, the chest, neck and head must be in a straight line. Then breathe in and out in a rhythmic way. This brings harmony and tranquillity. Next comes the most important part, that of the inward repetition of some SACRED WORD. Repetition is advised because the act of repetition sets up certain rhythms and vibrations. The sacred word AUM is chosen in
It is a syllable composed of three letters A U M. The first letter A is a root sound pronounced without touching any part of the tongue or palate.
The U sound rolls from the very root to the end of the sounding-board of the mouth.
M concludes the series and closes the lips on sound.
When by the use of these three syllables the Yoga has secured the proper atmosphere and the proper vibrations for pure concentration, and sufficient time has elapsed in the exercise to become mechanical, it is stated that the whole aspect of the nature of WILL is changed, and the book of knowledge of the Akasha records are opened.
A careful study of the two doctrines given above and their results, gives to Rosicrucian students an insight of the care and deliberation with which these Eastern mystics devote to a proper subduing of the OBJECTIVE MIND and the careful nurturing of the SUBJECTIVE MIND, and calls to our attention the numerous lectures we receive on the value of VOWEL SOUNDS, their uses and power.
We no longer wonder when we read in history, romance, fiction and religious books of the East, the power of OM, or AUM, and likewise we learn with gratification that even in the services of the Occident, the vibratory powers set up in a church service of the use of the word, AMEN, more especially in some forms of ritual where this Amen is chanted and properly used. The Occident has still much to learn from the Orient on the vibratory powers of vowel sounds.
Let us meditate on this magic, long drawn out syllable that has been sacred since before Atlantis sank under the ocean and new races explored new continents--the WORD that signifies, immeasurable, absolute, unthinkable, all-compassing, for ever infinite and unattainable, sublime and holy Essence--the Beginning and the End.
"He who would understand the PLAINS must ascend the ETERNAL HILLS, where a man's eyes scan Infinity. But he who would make use of understanding must descend to the PLAINS, where PAST and FUTURE meet and men have need of him."
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